[Speech at a seminar on Mao organised by the West Bengal state committee of the Party in Calcutta on December 26, 1993. From Liberation, February 1994.]

On the occasion of Mao Zedong’s birth centenary, throughout the country a lot of discussions are going on, hosts of articles are being written and many functions are being organised. This new-found interest in Mao generates a lot of hope. Even those who till the other day believed that socialism, born out of the womb of capitalism, can never go back to capitalism but can only grow into developed socialism and thereafter into communism and those who ridiculed Mao’s study On Contradiction, are now acclaiming Mao’s Thought on contradictions. These discussions, these debates are indeed of vital importance.

It is true that some people will try to incorporate Mao in their framework of social-democracy whereas some others shall try to adjust Mao and his thought with their idealist-anarchist ideas. Still, this debate, this discussion on Mao will eventually help in a comprehensive and correct understanding of Mao and his thought. This is all the more necessary because in the Indian communist movement the question of Mao and his thought has always been a debatable question and without a correct and unified idea on that, the Indian communist movement cannot be advanced to the next stage. For all these reasons, I welcome the discussion and debates on Mao that has begun on his birth centenary.

In the beginning of the decade of the ’70s Calcutta walls were filled up with a strange slogan; "China’s Chairman is Our Chairman". Young people in their thousands voiced this slogan as the symbol of revolutionary defiance. The slogan was subjected to harsh criticism, as being contrary to the national spirit, to patriotism. Even Mao is supposed to have expressed his disapproval of the slogan. Later on our Party too withdrew the slogan. And yet a crucial question remains unanswered: how come tens of thousands of Indian youth opted to express their revolutionary enthusiasm through such a slogan? They were not less patriotic than any one else, neither were they short of nationalist spirit. In thousands they sacrificed their precious lives with the dream of the liberation of the motherland. Why then did they opt for this slogan? In other words, how did Mao, China’s Chairman, got transformed into a leader of world revolution? How did he become, for the youth of different countries and for revolutionary people everywhere, their very own, their symbol of hope? To find an answer, one has to trace the historical situation of that period.

In the decade of the ’60s, all of a sudden, Soviet leadership began to say that after the emergence of the atom bomb everything has changed; so a new thinking is required in all respects. Imperialists are now armed with powers that can liquidate millions upon millions of people, and even destroy the earth. Therefore, no more class war, no more national liberation war. In short, nothing that would provoke the imperialists. Moreover, they called for a new definition of Marxism in this ‘new age’, the atomic age. This was how modern revisionism emerged from the Soviet Union. Mao took up the cudgels on behalf of revolutionary communists and declared that no weapon, irrespective of its destructive power, can change the fundamentals of human society. People and people alone are the motive force of history and not the atom bomb. When imperialists were raising the bogey of the atom bomb to halt the progress of revolutionary struggles throughout the world, it was Mao who made the famous declaration -- the atom bomb is nothing but a paper tiger. Mao’s bold assertion at that juncture inspired confidence in oppressed people everywhere and provided the necessary impetus for carrying forward their struggle.

Mao had also said that a small force can gradually accumulate strength and defeat a big force. Thus, when under revisionist influence Marxism’s survival was threatened, Mao reassured the people of the world and thus transcending the frontiers of China, he became one with the peoples of Asia, Africa, Latin America and of the whole world for that matter.

The emergence of Mao’s thought has a history behind it. Marx and Engels had dreamt of a proletarian revolution, the revolution which in their view would begin from developed capitalist countries and then the victorious proletariat would liberate the oppressed people of colonies and semi-colonies. In real life, however, revolution did not take the direct route. Proletarian revolution first broke out in Russia. Lenin too had expected the Russian revolution to ignite the flame of revolution in countries of Western Europe. That too did not come about. Lenin, therefore, emphasised the organic linkage between the Russian revolution and the national liberation struggles of colonies and semi-colonies. He grasped the objective shift of the center of world revolution towards Asia. He advised the communists of the East that they could not possibly know their way from Marxist books and must explore it themselves basing on general principles of communism and, of course, the rich experiences of the October revolution.

The emergence of Mao’s thought was thus no accident. As the center of revolution had moved to the East, to Asia, emergence of a revolutionary theory from there was a historical inevitability. It could have been in India as well. Anyway, it emerged from China and Mao was the product of this historical necessity.

Mao explored the revolutionary potential of the peasantry in China, a semi-colonial country, and even organised a red army to accomplish the revolution. This role of peasantry in the history of proletariat was an outstanding contribution to the treasure of Marxism. Building an anti-imperialist front on the basis of national consciousness was another major contribution of Mao.

In the process of establishing his thoughts Mao had to conduct bitter ideological struggles within his party as well as against the Comintern. In a protracted struggle eventually he established his line, ideology and his thought.

Mao had great respect for Stalin. He hailed Stalin as a great revolutionary leader. But at the same time he and only he pointed out the ideological roots of Stalin’s mistakes. When Stalin was being slandered all around, when he was being branded even as a criminal, Mao underlined his contributions to the building of Socialism. While pointing out the ideological roots of Stalin’s mistakes Mao unhesitatingly said that Stalin had a fair amount of metaphysics, or one-sidedness, in him.

While building socialism in China Mao opposed blindly copying the Soviet model. He opposed the imposition of the Soviet Party as a super-party and, most importantly, he opposed the super-power status of the Soviet Union. He had repeatedly emphasised that a socialist country—no matter how strong it became—should never assume the airs of a super power, should never interfere in the internal affairs of other countries and should not occupy other countries by sending armed forces. When the Soviet Army was roaming around from Eastern Europe to Afghanistan under the pretext of defending socialism, Mao resolutely opposed this super-power attitude and said that if a socialist country starts behaving like a superpower its socialism no longer remains genuine socialism.

Mao not only opposed Khruschevite revisionism but also criticised Stalinist metaphysics. In our Party’s opinion, for a comprehensive understanding of Mao’s thought, it is imperative to understand both these aspects.

Mao repeatedly pointed out that the contradiction between capitalism and socialism is far from resolved. This struggle will go on for many years to come, may be a few hundred years, and thus the question who will win is yet to be resolved. Soviet leadership claimed that socialism can only grow into developed socialism and then into communism. Mao said no, this is wrong. This was yet another major contribution of Mao in the field of Marxist philosophy and theory.

He had also pointed out how exactly a socialist country may transform itself back into capitalism. He opined that class struggle exists in socialist society too and there remains a bourgeoisie. This bourgeoisie organises itself within the communist party, and capitalist roaders emerge from within the Party headquarters. Later on events in Soviet Union have corroborated his analysis. Socialism’s retreat to capitalism and the capturing of Party headquarters from within by capitalist roaders occurred in Russia in exactly the way Mao had predicted. And this is the basic reason for the growing attraction towards Mao’s thought particularly after Soviet collapse.

Summing up the experiences of various socialist countries Mao tried to resolve this problem of great importance. This led to what is known as the Cultural Revolution in China. The Cultural Revolution ended in a failure and finally some persons, who were in no way communists, seized power in the Party. Eventually in 1976 Mao had to declare the end of the Cultural Revolution and bring back Deng Xiaoping. In the first analysis, the aim and purpose of Cultural Revolution remained unfulfilled and in many a case produced opposite results.

Anyway, the questions which remained unresolved do create conditions for the development of Mao’s thought. In the history of revolution at every phase certain questions remain unresolved and they in turn provide certain conditions for the future development of Marxism-Leninism. Success comes only after repeated failures. The Cultural Revolution failed but this is not the main thing. The important thing is that Mao pinpointed the real questions and made an attempt to resolve them. The danger has been proved real and future attempts by Marxists-Leninists in resolving these questions will bank heavily upon the essence of Mao’s efforts.

So many people nowadays are evaluating Mao. That is definitely needed. But I feel the time has still not come to say anything final on the comprehensive evaluation of Mao. The Soviet communist party had made their own assessment of Stalin but Marxists-Leninists of the world had rejected that. Similarly, I don’t consider CPC’s evaluation of Mao as the last word. Well, CPC’s evaluation is of course a part of any comprehensive evaluation of Mao. But Mao didn’t belong just to China. Marxists-Leninists of the world will evaluate him and for that history has to wait for some more time.

Today’s need is to evaluate the Indian communist movement in the light of Mao’s Thought –- to ponder over the reasons why we failed in advancing the Indian revolution, instead of evaluating Mao on the yardstick of correctness of one’s own Party line, it would be better if one’s own Party line is judged by the yardstick of Mao’s Thought.

It is not that Mao committed no mistakes. Those who dream of revolution and strive for this in revolutionary struggles are liable to commit mistakes. Those who never go in for struggles can of course claim that they never committed mistakes. Marx, Engels, Lenin – everyone of them made mistakes. But their mistakes were the mistakes of great revolutionaries. Even through their mistakes they succeeded in carrying forward the revolutionary consciousness of people. Mao’s mistakes should also be judged from this viewpoint only. History does not remember those who claimed to have always been correct. History remembers Marx, not Lassalle or Bernstein, history remembers Lenin, not Plekhanov and history remembers Mao and not Liu Shao-chi.

In 1968 when we embarked on the path of revolutionary politics in college life, we had used the word Chairman Mao in the editorial of the college magazine. There were only four or five of us in those days. The reactionaries organised many students and burnt our magazine Vanguard. We protested with the slogan "Mao is the great leader of world revolution". Later on, when arrested, we were mercilessly beaten up for possessing Mao’s books. In jail, somehow I managed to smuggle in Mao’s Selected Writings and everyday I would read it myself and translate it for the benefit of other comrades in jail. This was my favourite task in those days.

In 1979 when I reached China across the mountains, the de-Maoisation process had just begun there. We visited all the important places of the Chinese Revolution and had intimate talks with veteran peasants as well as many other people. We had developed the feeling that the Chinese people and the broad Party ranks have great faith in and respect for Mao and Mao can never be erased from China.

Standing before the body of Mao lying in state, I whispered to myself: Chairman Mao, you shall remain our Chairman for ever – though not as China’s Chairman, but as our guide to the path of Indian revolution.

 

[Homage to Comrade Madan Bhandari. From Liberation, June 1993.]

In the early hours of 17 May when I was in Patna, several comrades came rushing to me to draw my attention to the small report in Patna papers about a jeep accident in Nepal involving Comrade Madan Bhandari and Comrade Jeevraj Ashrit. On enquiring over the phone, we learnt Comrade Bhandari’s body was yet to be located. With lots of apprehension and little hope, I left for Varanasi.

But the message received on 19th dashed all hopes and, leaving my meeting behind, I flew to Kathmandu on 20th noon. The CPN(UML) leadership briefed me about the mysterious circumstances of the accident in the airport lounge itself and from there I went straight to Dashrath Rangashala to pay my last respects to the remains of the two great leaders of the contemporary communist movement of Nepal. Streams of people kept on visiting the place all day and night with tears in their eyes. I also visited the two grief-stricken families.

Just a few months back, I had gone to Kathmandu to attend the Congress of CPN(UML). By the time I left, the Congress was in its concluding phase and despite his obvious preoccupation with the Congress deliberations he came to see me off at the airport. That was my last meeting with him. I had never thought of visiting Kathmandu in such a short period and on such an occasion.

Earlier, after his being elected the General Secretary of CPN(UML) we had a long discussion in Patna for several days. We had another chance to meet in Delhi for a few days when he invited me to have the next round of discussions in Nepal. Relations between our two parties date back to the late ’70s and we had regularly been conducting central-level discussions. Ours has been an ideal fraternal relation where we exchanged our views and experiences on various matters without ever interfering in each other’s affairs. Our two parties evolved more or less on the same pattern, and in some respects of mass work their Party did precede ours.

Com. Bhandari personally came to our Calcutta Party Congress and also addressed the mass rally after the Congress. In his speech in our Party Congress he nicely put forth the necessity of bringing the Party’s role to full play and concluded by saying that we have been friends through hard days and shall remain friends forever. He was quite right.

He became quite popular with our comrades during his stay in Calcutta. In his demise, our Party has lost a great internationalist friend.

I found him a man imbued with self-confidence and a noble sense of dignity and honour.

The day before I left Nepal after attending the CPN(UML) Congress, he came to me with a newspaper in hand which carried the report of an Indian communist leader’s advice on the Tanakpur issue. He was quite agitated to see such blatant interference in his party’s internal matter. All these memories of a friendly face, of a bold and dignified personality kept haunting me through the night of 20th May.

The funeral procession was scheduled for the next day, the 1st of May. As the government of Nepal had decided to extend national honour to the departed leaders, a military band offered salute to the dead bodies and led the procession. In my life, I have never seen a funeral procession of such magnitude with unending waves of people from all walks of life surging from all sides to have a last glimpse of their leaders. It appeared as though the entire Kathmandu city had come out on the streets. Controlling this human sea was an uphill task and volunteers forming a human chain had a tough time regulating the surging waves of the masses.

Thousands and thousands of people lined the two sides of the entire route of the procession and there was not even an inch of space left on the rooftops and balconies of the roadside buildings from where women showered flowers and sprinkled water over the procession. It took the procession nearly four hours to reach the cremation ground. Comrade Emil from the Communist Party of the Philippines, Comrade Surjeet from the CPI(M), Comrade Farooqi from CPI, myself as well as leaders from the Nepal party followed the procession in a truck. Com.Emil and myself had come prepared to march on foot but according to the arrangement, we too had to board the truck. Emil was all along protesting this arrangement and eventually we decided to get down from the truck after informing Com.Madhav Nepal. We covered the last leg of our journey on foot marching with the processionists.

In my short speech at the cremation site, I pointed out that few years ago when Nepal was passing through a great historical turning point, the communist movement needed a theoretician who could integrate the universal truth of Marxism with the concrete conditions of Nepal; the democratic movement of Nepal demanded a leader who could fearlessly uphold the banner of consistent democracy; and the Nepalese nation wanted national figures who could boldly champion the national interests and aspirations of Nepal. In Comrade Madan Bhandari, all the three requirements found a unified answer and herein lay his unique contribution. I paid homage to the fallen comrades and expressed my heartfelt sympathies to their bereaved families on behalf of our Party.

Finally the pyre was lit and the flames started reducing the mortal remains of the two leaders to ashes, the ashes that were now to be distributed to different parts of Nepal. I stood then in silence, lost in my memories when someone reminded me "It’s all over, comrade!" On our way back, the Filipino comrade told me about similar funeral processions he had watched back home – the processions of Aquinas and one of their TU leaders. We discussed how Chris Hani and Madan Bhandari have proved in their death that communism remains the most popular ideology for the downtrodden people of the world.

When in his speech at our Calcutta rally, Comrade Bhandari had accused the Indian press of blacking out and distorting their news, many of our Comrades felt that he should have, preferably, refrained from criticising the press. Soon I was astonished to see the Indian press just ignore the historic party congress of CPN(UML). And now we have seen the height of self-censorship when the Indian press chose to maintain a total silence on the biggest ever funeral-procession in Nepal. I don’t know whether the Indian press is prompted by anti-communist prejudices or by hatred for a man who stood for his country’s interests against Indian ambitions, but l can now appreciate Bhandari’s outburst against the Indian press.

The journey of Comrade Bhandari has come to an end. But it symbolises the beginning of a new journey for his Party, the CPN(UML) and I am confident that the Party will overcome the shock and turn it into strength in the coming days, dashing the fond hopes of its detractors. The unanimous election of the new General Secretary, Comrade Madhav Nepal, is a pointer to that.

[Excerpts from the address to the CPN(UML) Congress. From Liberation, April 1993.]

Yesterday when a document was being read out from the dais of this Congress questioning the very relevance of Marxism and Communist Party, we heard loud protests from many a delegate. I have indeed been greatly moved by this live display of anger and hatred, especially by my young communist friends of Nepal, towards such alien ideas.

I am not concerned here with any particular document of your Congress. I am referring to a trend which has afflicted the entire international communist movement. The liquidationist trend, against which our own Party too has had to wage a very serious struggle in the recent years. Today every communist party must conduct an unrelenting battle against this trend of liquidationism. I have also been impressed by the patience and tolerance shown by the same comrades in appreciating the other documents. Without such a live interaction of ideas and approaches, we cannot really give a crushing defeat to our enemy, a fitting rebuff to our ideological adversaries.

Of course, socialism is passing through a phase of serious crisis and, my comrades, it will not do to underplay or belittle this crisis. It will not do just to reaffirm our faith in Marxism and say that Marxism is invincible. The point is to find Marxist answers to present-day problems. The point is to retrieve the revolutionary essence of Marxism. I do not agree with those who say that communism is in crisis because workers in certain countries today enjoy better standards of living. Those who understand communism as the philosophy of poverty only display the poverty of their own philosophy. Communism is really the philosophy of abundance. Communism presupposes the abundant availability of material goods to ensure full satisfaction of human needs

The Scientific and Technological Revolution which is working wonders in today’s world is only creating necessary material conditions for humanity’s inexorable march towards communism. The development of automation has the potential to obliterate the difference between manual and mental labour. The grounds are being laid, all we have to do is to wrest control of the means of production from the capitalists and imperialists so that productive forces can grow unhindered and undistorted.

Today you have made a lot of progress. In South Asia, yours is the only communist party which has come so close to forming its own government. All of us in India and Asia — why only Asia, in the world communist movement — have great hopes on your Party. We do hope you are able to reach your goal with unity and courage. Our very best wishes for that grand success. Red Salute.

[From the Political-Organisational Report adopted at the Fifth Party Congress, December 1992.]

1. In the last five years or so, the world has witnessed events of truly world-historic significance. As the twentieth century draws to a close, contrary to Lenin’s expectation of a worldwide victory of socialism, world capitalism seems to have emerged victorious over socialism after 75 years of bitter struggles.

This has even led Mr.Francis Fukuyama, a noted bourgeois ideologue, to declare the end of history in the sense of history understood as ‘a single, coherent evolutionary process’. According to Fukuyama, ‘no higher social form than liberal capitalism can be conceived of’ and ‘the sources of inequality will increasingly be attributable to the natural inequality of talents, the economically necessary division of labour and to culture’.

Any tension within this system of capitalism and liberal democracy, Fukuyama tells us, will arise henceforth not from class antagonism, ‘but from liberal democracy’s tendency to grant equal recognition to unequal people’. Will such tension again lead to the eclipse of liberal democracy by fascism which is based on differential treatment to unequal people? Fukuyama is silent on this, but with the demise of Socialism in Europe, Nazism is definitely on upswing in Germany, France and Italy, this time targeting the immigrant population.

2. The end of the Second World War was at the same time the beginning of a cold war between the USA and Soviet Union which later came to be known as the contention between the two superpowers. The two military blocs of NATO and Warsaw Pact faced each other in Europe in a contention which gave rise to an unbridled arms race and stockpiling of nuclear bombs capable of destroying humanity several times over.

3. The paramount importance and centrality attributed to this contention between imperialist and socialist blocs by Soviet leaders invariably demanded the lining up of all socialist countries, communist parties and Third World movements behind the Soviet Union. In real life, this gave rise to a split in the socialist camp. The Czechoslovak invasion in 1968 and the subsequent evolution of the concept of limited sovereignty turned the East European countries into Soviet satellites.

4. The Soviet Union, acting as a superpower, soon overstretched itself. Locked in perpetual tension with China, it incurred the nationalist wrath of East European countries, entered into military pacts with several Asian and African countries and finally got embroiled in Afghanistan.

Internally, the socialist system in Soviet Union had long lost its vibrance and became ossified. The process of decomposition had started long back, but it all lay hidden behind the bloated ego of a superpower. The bubble had to burst some day. With the loosening of the Soviet grip by the middle of ’80s, East European countries, one after another, started going out of the Soviet orbit and, by implication, against the Soviet prototype of socialism in their countries. With the superpower status in shambles, there wasn’t any more bond left, which could hold together the Union itself.

5. The changes in Romania, Yugoslavia and Albania too preceded or followed the collapse, albeit each in its own way. The so-called phenomenon of Euro-communism succumbed to the first winds of change and bared its social-democratic essence. Pro-Soviet communist parties in almost all the European countries overnight switched their allegiance to various shades and varying degrees of social democracy. The CPSU itself, like the proverbial dinosaur, had lost its capacity to move. It produced its own Frankenstein in perestroika and glasnost.

6. Germany emerged as the biggest beneficiary of the post-cold war period. East Germany was taken back into the fold of West Germany and its head of state, Honecker, is now awaiting trial in a German prison. The new, ‘unified’ Germany has taken a keen interest in instigating the break-up of Yugoslavia. In short, the post-war checks and balances against Germany have all collapsed and German economic and political clout is again on rise, both within and without the framework of EEC.

7. The ’80s also saw the consolidation of Japan as an economic superpower second only to the United States. Backed by this economic might, Japan is now striving for an active political role in the international arena. This is clearly indicated, among other things, by its advocacy of restructuring the Security Council in order to get a permanent seat in the Security Council and its recent act of amending its constitution to send its troops beyond the country’s frontiers to Cambodia on a UN peace mission. With the disappearance of the Soviet Union and the consequent weakening of the US umbrella, Japan has embarked on an ambitious programme of militarisation. Its defence budget is now the third largest in the world.

8. Alongside Japan, the Asian tigers — South Korea, Hong Kong, Singapore and Taiwan — have also recorded a spectacular economic advance. They are now being closely followed by Malaysia, Thailand and Indonesia. Together they account for 10 percent of the world trade. In contrast to the declining economies of America and Britain, Asia is being projected as the mega-market of the ’90s.

9. China has emerged as the latest powerhouse of the global economy with an annual growth rate which is projected to surpass that of Japan and Korea in the ’90s. Backed by this growing economic strength, China is also gearing up for an active role in world politics as part of the developing world. Conducting a 1,000 megaton nuclear test, joining the NAM as an observer, normalising relations with South Korea in anticipation of Japanese advance and, more recently, signing an agreement with Iran for the sale of a nuclear reactor ignoring US objections — these have been some of the major Chinese initiatives in recent months.

10. The United States, the ideological victor of the cold war, is now trying to institutionalise its global domination through what it euphemistically calls the ‘new world order’. The war it fought in Iraq was meant to convey this specific signal. Latest American actions in Iraq only confirm that the pretext of freeing Kuwait under UN mandate was just a cloak to shield its real intentions. However, the American supremacy is facing challenges from many quarters and its ambitions notwithstanding, in real life it is only a superpower in decline.

11. The present epoch is still best characterised as that of imperialism and proletarian revolution. With the disintegration of the Soviet Union and the disappearance of the Soviet bloc, the contradiction between socialist and capitalist countries no longer remains a major world contradiction as an independent category. The contradiction between imperialism and the Third World, on the other hand, is only sharpening. Just as Soviet attempts to establish its hegemony over the socialist camp had only helped cause a split among socialist countries, its attempts to subordinate the Third World’s contradiction with imperialism to the socialism-imperialism dichotomy too had only resulted in a division in the Third World, thereby weakening and distorting its anti-imperialist role. Now freed from the Soviet factor, as the Third World has to wage its own struggle against imperialism, it also shows a better spirit of unity and determination. Pro-Soviet countries within the Third World have surely suffered a temporary erosion in their bargaining power, but in a world marked by growing inter-imperialist contradiction they are fast readjusting their relations and regaining their lost strength. Moreover, all the remaining socialist countries belong to the developing countries of the Third World and stand in contrast to imperialism primarily in that capacity. In the present historical period, the contradiction between imperialism and the Third World therefore remains the principal or central contradiction.

[From Liberation, April 1991.]

In my article, The Politics of War I mentioned that the current war is the reflection of present day world contradictions as well as of alliances and at the same time it is also a medium of changes in the correlation of forces.

In the last few years the Soviet Union has clearly been on the retreat from a superpower status, in its confrontation with the USA — the retreat euphemistically called a peace offensive. Moreover, Soviet theories on imperialism and the organic linkages it has been developing with the West have clearly put it against the interests of the Third World. For all practical purposes, from the very beginning the Soviet Union willingly played a subordinate role in the American gameplan in West Asia. Theoretically we knew all this and had been it putting forth squarely. Soviet attempts at the last phase to come out with a peace plan, a plan which was nothing but organising Iraqi surrender, was a meek attempt to keep a role for itself in the post-war West Asia. The Americans were well aware of the essential Soviet impotency. They rejected it.

The Soviets only responded with a curtailed version and, this being rejected again, they fell in line with the Americans. I wrote the article on the very day when the Soviet proposal came and I knew that was the end of Saddam’s resistance. Therefore, I referred to Saddam’s possible defeat, instead of our earlier focus on Iraq turning into another Vietnam, and concluded with a sketh of the probable realignments of forces after the war. I never had any illusions about the Soviet role. The Soviet Union had already gone down to the logical end of the position they adopted. Our comrades had not mentally adapted themselves to the changed Soviet role despite our much earlier analysis of the same. The war has only brought out the real Soviets. On the other hand, after the war a new concern is visible in the Soviet Union and gradually, as I wrote in my article, the peace with America may take a turn towards hotting up of relations. It befits the CPI and the CPI(M) to be too critical of the Soviets as they placed a lot of hopes on it. We should better watch for new turns, if any, in its relations with America.

As regards China, expecting any special role from it as a socialist country in the present international relations is a farfetched imagination. For long it has shown that it is not interested in any such role of replacing the Soviet Union. Well, as a Third World country it did demarcate itself from the Soviets and abstained from voting (in the UN, on certain resolutions moved by the US — Ed.) and tried to be in line with other Third World countries. In its bid for economic construction it has developed multifarious relationships with the West and after Tiananmen it has lost its offensive edge vis-a-vis the West in international relations and its emphasis has been to normalise strained relationships. In the conditions in which it had enmeshed itself during the last years, it was not possible for it to suddenly come out with too radical a position. That is why I said that the war has only brought into the open the real existing relationships among different countries. We knew all this theoretically but old illusions die-hard and when the facts of life only confirm the things, we are still taken aback and try to draw satisfaction by pouring out emotional outbursts. In my opinion the moot point is to keep watch over the changing pattern of relations because I am sure the Chinese and for that matter many countries are deeply concerned about the threat of the American new world order and the war has given rise to a wave of rethinking everywhere. It will take some time before the new relations start taking shape.

One is free to be as critical of Russia or China as one likes, because it does not contradict our Party line. Even if some comrades organise a protest march outside the Chinese embassy I shall have no objections. But I shall remain content with a dispassionate analysis of international relations because matters of world history are judged in decades and not in years.

[From Liberation, April 1991.]

‘War is nothing but the continuation of the political process by other means’ — Karl von Clausewitz.

After the cold war, when Fukuyama was declaring the ‘End of History’, even he perhaps could not have dreamt that history would resume its course so soon.

Already it is about a month since the Gulf war started. George Bush feels that this is the last war after which a new international order will be established. In the eyes of Saddam Hussain this is the mother of all wars which will result in the resuscitation of the Arab countries and the liberation of Palestine. What will happen is yet to be seen, but it is certain that the motive behind this war is not merely the liberation of Kuwait. This war is the reflection of the present world contradictions and alliances and at the same time also the medium for the realignment of relations. War is a frenzied dance of death and devastation, but sometimes war becomes inevitable in history and imparts dynamism to history. The Gulf war in a real sense is indeed a new beginning of history.

The year 1990 was the year of the defeat of socialism and the triumph of imperialism. In East Europe ‘liberal democratic values’ emerged victorious against totalitarianism. Socialism was breathing its last in Soviet Russia. After the Tiananmen shock, China was pushed into a defensive position in the face of a Western offensive. The non-aligned movement lost all its relevance. World capitalism under the leadership of the USA unfurled its banner of victory and after many decades the world once again looked unipolar.

The new international order advocated by George Bush simply means US domination over Third World and its resources. In the proposed US defence budget for 1991, the allocation on account of the controversial ‘Star Wars’ has been raised to 4.8 billion dollars from 2.9 billion dollars last year. The budget statement refers to the reduction of the nuclear threat from Soviet Russia, but justifies this enhancement on the plea of probable missile attacks by Third World countries.

From this American perspective on the new international order, it is quite natural that the USA would not tolerate aggression on Kuwait by Iraq. Countries like the USA and the UK consider the right to West Asian oil their birthright. The fall of the US agent, the Sheikh of Kuwait, coupled with the rise of Iraq again as a strong country and its dominance over 20% of oil resources were indeed direct blows to the new international order. America was only too eager for a war and certainly it was a fine commentary on the unipolar world that the Security Council of the United Nations behaved like a slave of the USA; more than the European countries, all countries belonging to the US alliance joined the multinational army and this also included the Arab countries like Syria, Morocco and Egypt; Pakistan sent troops and India supplied fuel to the US military aircraft; Germany and Japan provided financial assistance; Soviet Russia offered moral support and China remained mysteriously silent. The political initiative was completely in the hands of the USA and Iraq was alone, absolutely alone. Barring some small countries like Yemen and Cuba, none raised a voice of protest against America. In spite of all these however, Iraq had decided to fight. By linking up the Palestinian question with the Kuwaiti issue and by resolving its old enmity with Iran, Iraq completed its preparation.

The war has been going on with all its cruelty. Iraq now faces the most horrible bombing in history and this has laid bare the ugly face of Western civilisation. All the remnants of the centuries-old Mesopotamian civilisation between the Euphrates and Tigris rivers, historic cities like Baghdad and Basra and holy places of the Islamic civilisation several centuries old are being razed to the ground. Hundreds of children, women and ordinary citizens are being killed. The West’s fascination for high-tech has made this devastation a thrilling game on the television screen. The unseemly talk of US leaders and the language of the Western media clearly reflect their attitude of apartheid — an attitude of nothing but contempt for the aspirations, civilisation and culture of the impoverished countries of the Third World.

On the whole, the is the picture of the unipolar world America has been dreaming of.

However, a dream is after all only a dream. The American generals who had earlier claimed that victory would be theirs within six days have not yet mustered the courage to launch the ground attack. There have been reports of a high tide in mass demonstrations in many countries of the world in support of Saddam and against the USA. One country after another is being compelled to change its position and the rift within the multinational alliance is widening.

Saddam Hussain may very well be defeated in the war, but he has to a large extent been successful in linking up the Palestinian issue with that of Kuwait. Now any peace proposal shall have to consider the Palestinian problem. Even if Saddam were defeated, the Arabic nationalism aroused by him will continue to haunt America even in the days to come. Basing on this, France and other European countries will go in for independent political initiatives which are bound to come in conflict with US interests. The present phase of peaceful US-Soviet relations may also turn into one of hot peace. And the anti-American wave which is now sweeping Third World countries will definitely assume a new political complexion.

Whatever may be the outcome of the war it is definite that the US dream of a unipolar world will be buried in the Persian Gulf itself

[From Liberation, March 1990.]

Human history has entered the decade of the ’90s. The last year of the last decade witnessed a series of tumultuous events in socialist countries, Eastern Europe in particular. The bourgeois world is rejoicing over these events and in a well-orchestrated move the bourgeois media has once again pronounced, perhaps for the third time this century, that communism is dead. Intellectuals everywhere have started wavering and deserting the communist parties. This phenomenon has had its impact on our Party too and the liquidationist trend within the Party, which began with questioning the relevance of CPI(ML), is now spreading doubts over the science of Marxism-Leninism itself. Its adherents are now ashamed of calling themselves communists and prefer to be known as ‘democrats’. Under these circumstances it is the bounden duty of all genuine communists to hold high the banner of Marxism-Leninism, defend it against all attacks from liberal bourgeois circles and at the same time critically examine the failures of communist parties and the Socialist system and enrich the science of Marxism-Leninism answering new questions and facing new challenges.

CPI(ML)’s Stand Vindicated

In contrast to the other two communist parties, viz., the CPI and the CPI(M), who till the other day held the Soviet and East European socialist models to be exemplary and sung praises in their favour as a routine matter, the CPI(ML) since its inception has been highly critical of these systems. It is true that we went to extremes in criticising them but our essential criticism of bureaucratic distortions of economic and political life, denial of socialist democracy etc. has stood the test of time.

The CPI(ML) was the only Indian Communist Party which unequivocally condemned sending Soviet troops to Czechoslovakia in 1968 to crush a popular uprising, the Russian invasion of Afghanistan and the Russian-backed Vietnamese invasion in Kampuchea. Never did we retract from our principled positions on these questions and history has testified that we were correct.

We refused to join the Chinese Communist Party in its advocacy of an anti-Soviet front including American and pro-American forces. Time and again we expressed our reservation on Chinese policies and emphasised the necessity of an ideological campaign against the influx of liberal bourgeois thoughts while interacting with the West.

It was against the backdrop of Gorbachevian reforms in the Soviet Union, which brought into focus the degeneration of the socialist system in Russia during the Brezhnev period and critically reexamined the policy of sending troops to Afghanistan, that we decided to review our earlier position of branding it as social-imperialism.

As we pointed out in our Fourth Party Congress held in 1987, our mistakes did not lie in criticising the essential degeneration of socialism during the Brezhnevian period in Soviet Russia but in altogether negating the possibilities of change from within the Party and the system themselves.

We, however, continued to criticise the superpower status of the Soviet Union and pinpointed Gorbachev’s policy of painting imperialism in rosy colours and undermining the interests of Third World countries. Adherents of the liquidationist trend were swayed by the Gorbachevian gospel of a peaceful civilised imperialism and aspired to delete all references critical of the Soviet Union.

Despite an all-out malicious campaign against Stalin in the Soviet Union and the whole bourgeois world depicting the Brezhnevian regime in Russia and its counterparts in Eastern Europe as Stalinist, we refused to join the chorus. We believed and still believe that a strict differentiation should be made between Stalin’s and Brezhnev’s periods. We continue to abide by Mao’s evaluation of Stalin that his mistakes were outweighed by his achievements.

First of all, in over 70 years of building socialism in Russia, Stalin’s period still stands out in bold relief. From a backward peasant country Russia was put into the front ranks of industrialised countries of the world. This is the period of most rapid economic advance in the entire Soviet history so far and it was on this might that the Soviet Union withstood an all-out Nazi onslaught. Branding this historical period as a criminal period is a travesty of history. By contrast, the Brezhnev period were marked by stagnation all around.

Secondly, as regards Eastern Europe, it is true that the communist regimes there were installed on the strength of the Red Army, but we must not forget the fact that in those days the communist parties of East European countries were in their period of ascendancy and the popular fronts led by them were the only ones resisting Nazi occupation. In most cases the bourgeois-landlord governments of these countries had either capitulated to the Nazis or fled. By contrast, Brezhnev’s sending troops to Czechoslovakia was intended to crush a popular revolt against an unpopular regime.

Thirdly, it is true that in Stalin’s period itself seeds were sown of a superpower-dependent relationship between Soviet Russia and Eastern Europe, and the Soviet Party’s relationship with other parties assumed the distorted shape of leading party versus led parties. However, till then there was a popular acceptance among others about the leading role of Soviet Union and the CPSU emanating from the immense prestige it enjoyed in the communist fraternity. It was not an imposed relationship as in the Brezhnev period.

Fourthly, there was no allegation of corruption, luxury and nepotism against Stalin and the communist leaders of his period, whereas one finds such allegations galore regarding Brezhnev and his cohorts throughout Eastern Europe.

We do not think that the theories of Trotsky or Bukharin would have taken Russia anywhere near building socialism in the conditions obtaining then. The most serious mistake in Stalin’s period was the serious distortion in inner-party struggles resulting in a personality cult around him at the cost of serious erosion in party institutions. As a logical consequence, and backed by the excessive centralisation of the economy, the party and government bosses acted as bureaucrats and the institutions of socialist democracy suffered a serious reversal. In retrospect, this was the price the CPSU and the Soviet society had to pay in "building socialism in one country" and in a situation of a world war. It was only expected that when the situation returned to normal the party leadership should have concentrated on rectifying these errors. But in the Brezhnev period they were continued, repeating what was a historical tragedy as a farce.

We refuse to subscribe to the theory that the East European debacles are rooted in the ‘unnatural process’ of communist parties coming to power there. Any extension of this logic will make Soviet and Chinese socialist societies too appear ‘unnatural’ as they do not correspond strictly to Marx’s original predictions of the advent of socialist revolutions first in highly developed capitalist countries.

We continue to believe in the Leninist dictum that communist parties must seize any opportunity coming their way for capturing political power and then rebuild the society.

Distortions in Soviet Russia, China or Eastern Europe should be sought in the process of exercising proletarian power and not in the seizure of power itself.

Bureaucratic distortions of economic and political life resulting from excessive centralisation and serious erosion of institutions of socialist democracy are as real as the fact that generally speaking it is possible to rectify them through an economic restructuring and political reform movement from within the party and the system themselves. The positive phenomenon of economic restructuring and a drive against corruption in China and glasnost and perestroika in Russia bear testimony to this fact.

The East European Case

Apart from the distortions in the communist parties and the socialist system, the problems in Eastern Europe were further compounded by the fact that communist parties there were heavily dependent on the Soviet Union and the anti-Russian nationalist sentiments arising out of a sort of superpower-client relationship were quite acute. This did result in deeper alienation of communist parties from the masses and the rise of the church and a host of other opposition forces giving vent to nationalist sentiments.

It was in this context of a strong undercurrent of popular resentments in Eastern Europe that glasnost and perestroika in Soviet Union came as a great morale booster. The Soviet Union too could no longer continue the uneasy relationship and more importantly the changing pattern of Soviet society made it imperative to bring about similar changes in Eastern Europe. It was an objective compulsion as otherwise the two societies could not possibly continue to interact in any meaningful way. The Soviet priority was obviously to bring about changes through reforms in the communist parties, but Gorbachev knew the risks involved and he found it worth taking. The Soviet pronouncement that it will not repeat the Czechoslovak operation provided the vital external condition which led to the explosion. It is nobody’s case that changes in Eastern Europe were engineered by the Soviet Union in any conspiratorial way. Quite possibly the pace of events and the emerging mediums of change have gone beyond its anticipation. While, still a superpower-client relationship is basically maintained between the Soviet Union and Eastern Europe, East European countries now enjoy a greater degree of independence and manoeuvrability vis-a-vis the Soviet Union. It must be kept in mind here that changes in Eastern Europe including their opening-up to the West are quite compatible with the present Soviet policies. Gorbachev is quite correct when he says that changes in Eastern Europe are not detrimental to the interests of socialism, meaning Soviet socialism. "Eastern Europe can always rely on Soviet Union" declared Gorbachev in his new year address and of course it would continue to do so.

Rumania’s case stands apart in the entire scenario. Ceausescu had long been following an independent policy vis-a-vis Moscow and had already considerably opened up to the West. He did have a strong base of his own. Despite the popular discontent against his dictatorial rule, the involvement of army in his ouster and subsequent killing makes it more a battle within the top layers of society than a popular rebellion from below.

Moreover, the specific Russian interest in Ceausescu’s ouster, the Soviet response to the Rumanian events and subsequent improvement in relationship do point an accusing finger towards Moscow.

Anyway, capitalism cannot solve the problems of East European countries, the countries having a lower rate of capital formation. In contrast to Western Europe, socialism is more ‘natural’ to East European countries. The capitalist road will only bring misery for the broad masses of people and make these countries vulnerable to neo-colonial exploitation.

Secondly, barring a few exceptions, communist parties through a series of internal changes have managed to retain a cardinal role. In countries where they have failed to do so, the new breed of rulers are finding it difficult to dismantle the socialist economic system. Certain measures of the Polish and Hungarian governments are bound to be unpopular with the masses.

The next cycle of change resulting in a better combination of socialism and democracy is not far off.

The New Debate

Gorbachev’s premises of a peaceful, civilised imperialism without neo-colonial exploitation, of nations, states, and continents coming together, of cooperation with American imperialism ostensibly for world peace etc. are creating suspicions among the communist parties, democratic organisations and people of the Third World. Third World countries are the worst victims of neo-colonial exploitation and the sermons telling them to dilute their struggle against imperialism are being interpreted as betrayal of their interests by Soviet Union. The coming together of the two big powers thus constitutes a threat to the vital interests of the Third World countries. Thus, we are in for a fresh round of great debate between the CPC and the CPSU. We, being the communist party of a Third World country, and in accordance with our opposition to Gorbachev’s theory of imperialism made in our Fourth Party Congress itself, perhaps earlier than anybody else in India, cannot but side with the representative parties and organisations of the Third World. However, we must continue to have a positive evaluation of glasnost and perestroika in the Soviet Union, and support the Soviet Union’s measures directed towards disarmament and world peace. On the other hand, we still maintain that apart from a concerted drive against corruption and ideological-political education, there is much left to be done in the field of political reforms in China. We must shed the comprador mentality of blindly following this or that ‘leader party’ and their charismatic leaders. Neither should we mortgage our brains to Western media think-tanks. Basing ourselves on the principles of Marxism-Leninism and taking as supreme the interests of our country, our people and our Party, we shall independently judge the formulations and specific acts of other communist parties.

Consolidation of the Communist Party Versus Expanding the Democratic Front in Our Country

Since Khrushchev, the Soviet Union has been advocating passing over to socialism skipping the capitalist stage with Soviet help for the developing countries of the Third World. Politically it meant communist parties forging broader alliances with the ruling ‘national bourgeoisie’ against imperialism and monopoly capital. In concrete economic terms, it meant developing the public sector with Soviet help, which was projected as the bulwark against private sector that would enable these countries to pass over to socialism. CPI’s entire concept of ‘National Democracy’ was based on this premise and to an extent CPI(M) too followed a similar course. The CPI(ML) since its very inception exposed the myth of the public sector and showed how it will only generate bureaucratic capital working in alliance with monopoly capital.

Soviet theoreticians have now come to the conclusion that the public sector generates inefficiency, waste and bureaucracy. Now the new model they advocate for the developing Third World countries is what they call ‘democratic’ or ‘civilised capitalism’. It goes without saying that this new prescription is in line with the needs of the changing patterns of their own society. Once again there is a call for forging broad alliances with the forces representing this ‘civilised capitalism’. One wonders whether CPI and CPI(M)’s new-found love for VP Singh is in tune with this prescription. Well, this is one line of turning towards people’s democracy!

We on our part, on the basis of Mao’s teachings on New Democracy, have been trying to develop a democratic front. Our whole concept of a democratic front or a people’s revolutionary party is derived from the principles of Marxism-Leninism, more correctly from its integration with concrete Indian conditions, its programme is derived from a revolutionary democratic premise as a transitory phase to socialism, and its leading nucleus is formed by none other than the Communist Party itself. Our experience in the last few years of building such a front in India has been marked with a degree of success. Particularly in Bihar, the front keeps on attracting a large number of leftists and democrats from the ranks of other parties. We have also succeeded in combining various forms of struggle to an extent including making a breakthrough in parliamentary struggles.

It is at this stage that we find a strange theory developing from within the Party, a theory having got a fillip from recent East European developments. This theory calls for liquidating the Party, euphemistically put as "Party coming out into open in the form of IPF". The communist party should be replaced by a democratic party, or as some prefer to say, a ‘left formation’, is their constant cry. Why this sudden outburst against the Party despite obvious successes to its credit, despite its successfully developing a democratic front, or a democratic party if you like? The reason is not far to seek. The ‘democratic party’ or the ‘left formation’ conceived by these fellow-travellers essentially follows a liberal bourgeois programme and quite obviously the communist party is no longer compatible with this scheme of things as it always strives to impart a revolutionary democratic orientation. To justify the need for a liberal democratic party, this theory travels in the opposite direction. First, the struggle against imperialism is diluted and for all such liberals Gorbachev is the guru whose gospels about imperialism, about states, nations and continents coming together etc., are taken uncritically. As far as the other enemy, feudalism is concerned, the feudal remnants can be eradicated step by step through legal measures by a bourgeois government itself. Revolutionaries only need join such a government or, at the most, put some popular pressure on the government.

Upholding the great red banner of Marxism-Leninism, strengthening the CPI(ML) and expanding the democratic front remain the strategic tasks before us for the entire decade of the ’90s.

[From the Political-Organisational Report adopted at the Fourth Party Congress, January 1988.]

On December 8, 1987, President Reagan and General Secretary Gorbachev signed a pact in Washington which is aimed at eliminating an entire category of short- and medium-range nuclear missiles. We share the jubilation of the people of the world and welcome this pact. This agreement, though quite insufficient in terms of quantity of nuclear arsenal (only 4 per cent) it seeks to eliminate, signifies a good beginning and has been made possible due to the combined impact of a variety of factors, viz., the economic crisis in the USA and the imperative need for economic rationalisation in the USSR, the hazards of nuclear technology at a point of its development as witnessed in certain leaks in American nuclear plants as well as the infamous Chernobyl accident, the growing intensity of peace movements in Western Europe and the USA, and, of course, the peace offensive launched by Mikhail Gorbachev, and so on and so forth.

As a word of caution we must reiterate here that the premise of peace offensive as outlined by Gorbachev in his November address, visualising an imperialist system without the danger of war, without militarisation of the economy and without neo-colonial exploitation, a capitalist system peacefully competing with a socialist system, presents imperialism in rosy colours, and hence cannot be accepted. The struggle of the people of the Third World against neo-colonial exploitation and domination, peace movements of European and American peoples, working class struggle against the militarisation of their respective economies, and political and diplomatic initiatives of powerful socialist countries will ultimately create condition for the destruction of the imperialist system and only with its destruction will the danger of war be finally resolved.

[Statement of the Polit Bureau of CPI(ML). From Liberation, June 1989.]

On the Recent Happenings in China

The CPI(ML) expresses its deep concern over the events in China. As reports indicate, a large number of students and innocent citizens got killed in the army operation in Tiananmen Square. Such a tragedy in a socialist country is really unfortunate and we share the grief and shock expressed by progressive and democratic people the world over.

The CPI(ML), however, has also noted that western capitalist countries in general and US imperialism in particular are trying to fish in troubled waters. The USA, in league with certain anti-Marxist and anti-socialist elements in China has been desperately trying to block any negotiated settlement of the issues involved and doing its utmost to pit the pro-democracy movement against the Chinese socialist system and thus to avenge its historical defeat of 1949.

Current reports from China do indicate that the situation there is fast returning to normal and the spate of rumours circulated by western press agencies and uncritically picked up by the Indian media are in most cases mere gossip.

We appeal to the Indian people to remain on guard regarding the ulterior motives of right reactionary forces in India, who, capitalising on a certain Chinese tragedy, are actually aiming at the Indian left movement and are planning to reverse the emerging possibility of a leftward shift in the Indian peoples’ democratic struggles.

We hope that the CPC will now deeply analyse the root cause behind the popular movement for democracy and initiate necessary political reforms to satisfy peoples’ heightened aspirations for democracy. We also hope that China will review the entire gamut of its relationship with the USA and intensify efforts to strengthen unity among the socialist countries.

We are confident that the imperialist dreams of taking China back to the pre-1949 period will never succeed and the Chinese Communist Party and China’s socialist system will emerge victorious and vibrant after the end of the present turmoil.

June 8, 1989